Creativity and constraints (IEM #3)

The fecundity and prodigiousness of sonic matter is something of a trope in (experimental) electronic music. This is implicit in the title of Paul Theberge’s book Any Sound You Can Imagine. If anything is possible, everything is the result. Everything, needless to say, is a lot. Put in more serious terms, this (over)abundance of materials – and of meanings and creative possibilities – was core theme in my paper “The Acousmatic and the Language of the Technological Sublime” (presented at EMS 2007)

Faced with the sonic fecundity of technology, the acousmatic composer becomes a bricoleur, sorting through and trying to make sense of the mountain of sonic material produced by the very technology the composer claims mastery over.

Way back in 1951 Pierre Schaeffer was grappling with the problem of how to get from a surfeit of wayward concrete sounds to music, and although he was ultimately defeated by his predilection for the conventionally musical, his articulation of this challenge remains germane:

We want to create a work. How shall we go about it? First provide ourselves with material, then trust to instinct? And how shall we establish the score? How are to to imagine a priori the thousand unexpected transformations of concrete sound? How can we choose between hundreds of samples when no system of classification, and no notation, has yet been decided upon? (In Search of Concrete Music, 78-79)

If anything is possible, if sounds are growing and mutating like an audible viruses (another trope in electronic music, cf. Goodman’s “audio virology”), then where should I start? In instrumental music, the blank sheet of manuscript at least carries with it some minimal level of structure because the smooth or open space of “pansonority” (Ivan Wyschnegradsky, 1928) has already been striated into pitch-space, and the reserve of instruments and their repertoire of sounds etc. already lies waiting. In comparison, the blank screen of a Max patch, for example, is much blanker. The magnitude of the tabula rasa is that much greater. This white on white picture I’m painting is over-simplified and ignores the fact that I am at present creating a piece based on a fairly specific set of materials (see the previous two entries), but nonetheless Schaeffer’s “how shall we start?” problem remains. The usual, and useful, response to “how shall we?” is to seek to fetter the sonic wilds. Or, as Jaccque Attali has it, to discipline noise so that it behaves itself and transforms into music. At a grand level this is Schaeffer’s project in Traité des Objets Musicaux (realising the missing “system of classification”). At a lower, more individual level, this is the challenge of creating a “work-concept”, a box to work in that is neither too constricting nor too roomy.

In contemporary parlance this is the matter of creative constraints. The dimensions of imaginative space which each project requires so that a number of things can happen. Firstly, that creative agoraphobia doesn’t set in (constraint establishes boundaries). Secondly, that any action taken can be directed towards a goal (constraint creates pathways). Thirdly, that as ideas and materials accumulate there are reasons to keep some of these and discard others (constraint encourages economy). Fourthly, that as a piece begins to take shape / develop / disclose itself it is able to hold itself together and isn’t pulled apart by the different forces at work in its various elements (constraint promotes cohesion). Fifthly, creative energy and focus increases within the reaction chamber of a project (constraint affords flow). Or, in Stravinsky’s words “My freedom will be so much the greater and more meaningful the more narrowly I limit my field of action and the more I surround myself with obstacles” (The Poetics of Music in the Form of Six Lessons).

All fine so far. But what is a constraint exactly? A limitation or restriction, as per my dictionary widget. This is partly what I mean. In that any particular creative project should (realistically can) only engage with some ideas, materials, forms, processes. That is, in theory everything is possible, but in this particular project only some of those things are useful. The negative senses of constraint, as can’ts and shoulds (the auxiliary verbs of convention), are not of interest here, except as something to attend to in the ongoing excavation of one’s creative psychology , including phenomena such as Bloom’s anxiety of influence or the social imperatives to produce work that demonstrates certain features as markers of membership in particular creative communities (complexity, technical virtuosity etc being those that often apply in contemporary composition). Constraints in the positive sense engender a kind of negentropy, such that time and energy isn’t frittered on ideas and concerns that are peripheral to the project at hand. The question is of course, what is central and what is peripheral? In the initial stages of a project, one simply doesn’t know for sure. So is there a tool for establishing at least a provisional certainty (is that an oxymoron?). I am very tempted to say that it intuition is the best tool to rely on here. The feeling that something is right, even if – and this is very important – the rightness is accompanied by other intimations, such as the seemingly inordinate difficulties involved in seeing through the thing that seems right (recent-ish research suggests that hurdles are a very good stimulus for creativity). Intuition, even when properly tempered by stubbornness and willingness to take risks, is often maligned in artistic work (particularly through the push to legitimate art-work as artistic research), but it is important because it involves recognition of one’s own (possibly) unique position in relationship to a set of materials and ideas which are in all likelihood not unique but which one chooses as one’s own and in doing so a unique situation is set up, which is not boundless but limited through this choosing. Within it, one can’t do anything, but only those things that fit and fit into this temporary situation. It’s intuition all the way down. The rightness of the materials and ideas, affording a sense of the rightness of their combination and articulation, the rightness of the situation these establish which in turn affords and excludes further choices. Constraint as the feedback loop of the self which in a deeper sense is the acceptance of one’s finitude. This doesn’t make creative work any easier, but it does make it more possible.

Reading for writing (IEM #2)

The reading for my IEM project with Nicholas Isherwood goes in (at least) two directions, the theoretical (coupling of kinaesthetic and cenaesthetic, as mentioned in the previous entry, and a topic for later entries) and the creative. I say creative, because I’m not seeking out text with high literary value, but rather that which will facilitate creating a new work. The initial, and still core, idea is to use everyday expressions that link body and environment. Dead or frozen metaphors as they’re sometimes called. Language as Ralph Waldo Emerson’s “fossil poetry”. Breath of wind. Mouth of the river. Stream of words. And similar expression in languages other than English. Farsi, courtesy of Mo Zareei, presents some twists: Ghorreshe abr (the roar of the cloud), Gerye yeh abr (the tear of the cloud). Indonesian too, thanks to Yono Soekarno: Kaki langit (foot/leg sky – the horizon), Jari mentari (fingers sun – sun rays). Some phrases are common across many languages, and will find a place in the project (navel of the world, heart of stone). In working with such expressions, and their musical and sonic potential, I’m excited by the idea that the piece might follow a path back to the “brilliant image” that Emerson’s fossil poetry is a remnant of.

The etymologist finds the deadest word to have been once a brilliant picture. Language is fossil poetry. As the limestone of the continent consists of infinite masses of the shells of animalcules, so language is made up of images, or tropes, which now, in their secondary use, have long ceased to remind us of their poetic origin. But the poet names the thing because he sees it, or comes one step nearer to it than any other. This expression or naming, is not art, but a second nature, grown out of the first, as a leaf out of a tree.

My focus is not a literary one though, as I’m not seeking to revivify the beings of second nature through language. Rather, I’m hoping to draw attention to the connection between first and second nature, to afford the listener an experience of second nature growing “out of the first.” Sound, music and language growing in and out of each other.

To underpin these metaphors, I’m also seeking out foundational texts (creation myths of one kind of another) which speak directly of the meshing of body and environment, though most often in these the body (or some kind of divine being) magically always already exists and the environment emerges from it.

Puruṣa from the Rig Veda (India)
When they divided Puruṣa how many portions did they make?
What do they call his mouth, his arms? What do they call his thighs and feet?

The Moon was gendered from his mind, and from his eye the Sun had birth

Ovid’s Metamorphoses
Atlas, so huge, became
A mountain; beard and hair were changed to forests,
Shoulders were cliffs, hands ridges; where his head
Had lately been, the soaring summit rose

Pan Gu (Chinese)
P’an-Ku’s bones changed to rocks; his flesh to earth; his marrow, teeth and nails to metals; his hair to herbs and trees; his veins to rivers; his breath to wind; and his four limbs became pillars marking the four corners of the world

The one which most struck me, a creation myth appropriate to the contemporary world, a piece of speculative science, is Plato’s Timaeus.

God took such of the primary triangles as were straight and smooth, and were adapted by their perfection to produce fire and water, and air and earth – these, I say, he separated from their kinds, and mingling them in due proportions with one another, made the marrow out of them to be a universal seed of the whole race of mankind; and in this seed he then planted and enclosed the souls, and in the original distribution gave to the marrow as many and various forms as the different kinds of souls were hereafter to receive. That which, like a field, was to receive the divine seed, he made round every way, and called that portion of the marrow, brain, intending that, when an animal was perfected, the vessel containing this substance should be the head.

Reading this via Lakoff and Johnson’s work (and ignoring the triangles) there seem a number of metaphors at work here. The head is a vessel. The body is a substance (marrow, as the essential substance). But underlying these is the more fundamental image of mankind as both plant and earth – first nature (seed and field) – in and out of which grows second nature – humanity.

And finally, unexpectedly, I came across this from Pierre Schaeffer, one of musique concrète’s most significant inventors:

A shell against your ear will make your blood sing to the rhythm of the sea. This is because there are two universes, similar in every way, separated on by the surface of your skin.

Emerson rephrased? Merleau-Ponty seems a more likely influence. Nevertheless, this might just find a place in the piece.

 

 

 

 

 

 

IEM residency begins (IEM #1)

This begins the documentation of my composer residency at the Institut für Elektronische Musik und Akustik (IEM) in Graz, Austria. While here I’ll be creating a new piece in collaboration with renowned vocalist Nicholas Isherwood. This will be realized firstly as an acousmatic work for icosahedral loudspeaker and ambisonic audio (in the IEM CUBE), which will then be adapted as a live work for vocalist, live electronics and ambisonic audio.

The core of the project is to find ways to use speech as an ‘interface language’ between the kinaesthetic (nonverbal expression, including music, utterance, and gesture) and the cenaesthetic (complex cognitive structures, such as poetic language and the semantic dimension of music), bringing these two cognitive dimensions together through the “decoding” of speech into “lower” level sonic forms, which resonate at embodied, cultural and environmental levels. The text for the piece uses metaphors, in multiple languages, that couple bodily, social and environmental imagery, aiming to “[dissolve] the barrier between ‘over here’ and ‘over there,’ and more fundamentally, the illusory boundary between ‘inside and outside’” (Morton, 25). The voice is of course central to this. As Stephen Connor puts it in Dumbstruck (3-4)

My voice comes from me first of all in a bodily sense. It is produced by means of my vocal apparatus… It is my voice I hear resonating in my head, amplified and modified by the bones of my skull, at the same time as I see and hear its effects upon the world… Giving voice is the process which simultaneously produces articulate sound, and produces myself, as a self- producing being… Listen, says a voice: some being is giving voice… [Voice] is me, it is my way of being me in my going out of myself.. My voice is not something I merely have… Rather it is something I do

What this means in practice, I’m not yet sure, but I am hugely excited about the project(s), for many reasons, not least of all that it affords me a chance to return to the combination of music and language, via the voice, an area I’ve not worked in for quite a while now. At the same time there’s a lot of learning to be done in terms of multichannel audio and composing for higher order ambisonics (thus far I’ve only had the opportunity to explore first order ambisonics). Along the way I’ll be attempting to keep a close record of the project, primarily in terms of its aesthetic and creative aspects.

 

 

Is Music on the Right Track?

How would I know? But here are some crystal-ball thoughts for the future of music/technology, ahead of the “Is Music on the Right Track?” panel discussion (which I’m contributing to) hosted by IPENZ and the New Zealand Music Commission, and focussing on the “future challenges to music, for both industry and consumers, driven by technology”.

  1. The musician-engineer is becoming a standard presence in the musical landscape. This is the musician who designs and builds the tools needed to make the music they want to hear. A recent example: the development of Live, which reputedly started life as a prototype built in the widely used Max environment. The outcome? Loops for all. Ableton has transformed the landscape of electronica, but it still adheres to the musical norms that govern the development of most new musical tools. The multi-track tape paradigm for example, which is the basis for every DAW and is still present in Ableton, requires that we think in terms of channel strips and a metric timeline. Building  accessible tools that don’t adhere to such norms  – Quince is an example – would be an excellent first step towards renewing musical culture. Here’s where mainstream music-making can borrow from the aesthetic and technical riches amassed by experimental musicians over the last century. Couple this with the Web 2.0 culture of ideas/information sharing and we might just be reminded of what left-field truly is and leave behind prosumer technology in the process.
  2. Technology has outstripped us. We’ve made machines that are capable of doing more, or at very least facilitating more, than most of us are capable of imagining. Now we have to catch up. Catching up requires either that we work towards abandoning staid and normative concepts of music, or that we accept our affective and aesthetic faculties are not up to the task of following our sound-making technologies into their future. Either we stay home and play until all the guitar strings are broken, or we accept that our music-making tools are on their own band-wagon and get on board.
  3. Music is an affective technology. In its experimental forms it has outstripped our abilities to listen. Following Adorno’s thesis that music predicts the shape of society to come,  we can  learn a great deal about the world by listening to the music that has gone off our cultural grid (formally defined by the presence of metric rhythm and equal-tempered pitch). If we could all listen to the outer reaches of music, then perhaps we’ll grow within ourselves the empathetic and intellectual tools required to grasp the realities of hyper-phenomena such as climate change, mega-cities, and a planet of slums. Time for another cognitive big bang.

Nausea

The gift of a Zoom H4N field recorder is making phonographic projects all the easier (even though the noise floor could be lower…), the first being the Nausea series, which I’m uploading to Richard Key’s seminal – for NZ – New Zealand Soundmap project, which I’m very much hoping he continues to develop, post- his Masters project submission.

End of the Road

Just completed the soundtrack to End of the Road (2012), a short film by London Fieldworks for Mobile Republic: Digital Caravans, a touring exhibit by AND. A quick turnaround on this one. 2 weeks to complete it, around all the other stuff that has to be done. Happily this counts as research! The film is in a sense a commentary on climate change, in which a high carbon culture of leisure is implicated (caravaning). The irony being that the victim concentrated on in the film – Nigel Cutting –has a low carbon lifestyle, living in a caravan at the edge of the eroding cliffs of East Anglia (UK). The cliffs themselves have been vanishing for centuries, so are particularly vulnerable to the kind of extreme weather becoming more frequent due to climate change (about which NASA’s James Hansen has had a bit to say recently).

This is how London Fieldworks’ frame the film:

End of the Road is an elegiac reflection on contrasting symbolism of the touring caravan: from a gleaming symbol of leisure and freedom on a choreographed, automated Japanese-style production line, to an emblem of futile defiance right on the edge of a rapidly eroding East Anglian coastline; prey to a process of land disintegration accelerated by deteriorating coastal defences and rising sea levels.

Employing the touring caravan as a vector, End of the Road portrays a dialectic between an image of consumption and deteriorating physical landscape. The film offers the mode of mobile living as a future survival strategy for coastal dwellers within an inevitable climate of forced migrations and managed retreats.